Bentuk-bentuk sambutan atas teks Al-Barzanji tersebut berupa tradisi lisan pembacaan pada kegiatan-kegiatan keagamaan diantaranya dibaca dalam acara pernikahan, khitan, kelahiran anak, maulid Nabi Muhammad saw, dan bahkan digunakan sebagai seni pertunjukan (performing art). Oleh karena itu tidaklah mengherankan apabila teks Al-Barzanji mampu mengundang perhatian masyarakat Banyuwangi, dalam berbagai bentuk sambutan. ISBN 978-4-5.Teks Al-Barzanji dapat dianggap sebagai karya sastra Arab keagamaan atau sastra kitab yang sudah begitu tua dan masih dapat diterima oleh masyarakat luas dari waktu ke waktu, bahkan menjadi populer dalam kehidupan masyarakat Banyuwangi Jawa Timur. The Birth of the Prophet MuбёҐammad: Devotional Piety in Sunni Islam. His Inward and Outward Perfection and Beauty.The Prophet Presenting Himself to the Tribes.The contents of the Mawlid al-BarzanjД« in English is as followsВ : O AllДЃh, honour, bestow peace, and shower blessings upon him and his family O AllДЃh, perfume his noble grave / with the fragrant scent of blessings and peace вЂAб№б№ir AllДЃhumma qabrahu l-karД«m / bi-вЂarfin shadhiyyin min б№ЈalДЃtin wa-taslД«mДЄllДЃhumma б№Јalli wa-sallim wa-bДЃrik alaihi wa-вЂalДЃ ДЃlihi The work is the source of the popular refrain chanted in Mawlid gatherings around the globe:

al-BantДЃnД«, MadДЃrij al-б№ЈuвЂЕ«d ilДЃ iktisДЃвЂ™ al-burЕ«d.

вЂUlaysh, al-Qawl al-munjД« вЂalДЃ mawlid al-BarzanjД«.

al-Barzanji, al-Kawkab al-anwДЃr вЂalДЃ вЂiqd al-jawhar fД« mawlid al-nabД« al-azhar.

The titles of some of the commentaries are as follows: 1316 AH/1898 CE), a ShДЃfiвЂ™Д« jurist and sЕ«fi who settled in Mecca. A further popular commentary was by the Sundanese scholar, MuбёҐammad NawawД« al-BantДЃnД« (d. 1299 AH/1881 CE), the Highest Juridical Authority (MuftД«) of the Malikites in Egypt. Another prominent commentator was Muhammad вЂUlaysh (d. 1317 AH / 1899 CE), the Highest Juridical Authority ( MuftД«) of the Shafites in Medina. The acceptance of the work amongst the scholarly elite is demonstrated by the numerous commentaries upon it composed by accomplished scholars including the authorвЂ™s descendant, JaвЂ™far ibn IsmДЃвЂ™Д«l al-BarzanjД« (d. Yet, he continues to live in the hearts and minds of the faithful. It also serves to remind the believer that no loss is greater than the loss of MuбёҐammad. the birth of MuбёҐammad) than to lament a loss (of a loved one). In the Muslim households of Asia and Africa, it is also recited to solicit Divine blessings on special occasions such us the birth of a child, moving into a new house, opening of a new business, and even at the time of death - for the hallmark of a believer is to rejoice in GodвЂ™s blessing (i.e. The work has a central place during the annual commemoration of the advent of MuбёҐammad which, according to majority consensus, was on the 12th day of the Islamic month of RabД« al-Awwal. It is closed with a sublime supplication seeking the fulfilment of needs of the ephemeral world here and the pleasures of the everlasting abode in the Hereafter. This is done through poetic description of his blessed conception and birth, the miraculous exploits and significant events in his life, and description of his internal and external disposition. In South East Asia, East Africa and South Africa, the term вЂњ BarzanjiвЂќ is synonymous with the word вЂњ MawlidвЂќ, which is essentially a colourful celebration and spiritual display of deep love of the Prophet MuбёҐammad. The work is highly revered and widely recited by Sunni Muslims around the world.

Maulid al barzanji pdf